The Meaning Of Corbyn

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DUBLIN, IRELAND - JUNE 09: Labour leadership candidate Jeremy Corbyn on stage at the Labour leadership hustings in Citywest hotel on June 9, 2015 in Dublin, Ireland. A Labour Party leadership contest is underway following the party's disastrous election campaign, which subsequently led to leader Ed Miliband announcing his resignation. (Photo by Clodagh Kilcoyne/Getty Images)

…by  Gilad Atzmon,  London

 

The meaning of Corbyn has little to do with MP Jeremy Corbyn himself, his prospects of bringing about a change or his chances of being elected. The meaning of Corbyn is that he is symbolic of the revival of the search for meaning – a nostalgic longing for the political.

Within the context of the old liberal democratic phantasy, the political was thought to be an extension of the people’s will and whims. But this has changed radically within the present post political conditions. In the last four decades, we westerners have been reduced to mere consumers. Our Politicians have evolved accordingly. Politics has morphed into the system that facilitates consumption on behalf of big conglomerates.

Corbyn the symbol has come to embody the general fatigue with this post-political condition -frustration with austerity, endless immoral Zio-con wars, the loss of manufacturing, The Lobby, divisive identity nonsense and cultural Marxism as opposed to Marxism. Corbyn serves as a reminder of the revolution that never happened. He has reminded us that we are one after all.

The pathetic dance of despair performed last week by the Zionist continuum made up of large segments of British media, Labour leadership and pretty much every British Jewish institution in opposition to Corbyn is staggering yet hardly new or unique. They have kindly reminded us what we are up against. But the Brits were not fooled, they immediately detected the foreign attempt to hijack their battle for justice and replace it with ‘Jewish sensitivities.’

Whether Corbyn can provide the goods while operating within a horrid Zionised Labour Party is an open question. But Corbyn, the symbol, emphasises the cry for change. A cry that is a genuine demand for justice  expressed by the British people as they  are reawakening to the real possibility of themselves as patriots – a collective of people who care for each other as opposed to an aloof collection of self-centric tribal identities who care only  for themselves.





Author Details
Gilad Atzmon is an Israeli-born British jazz saxophonist, novelist, political activist and writer. Atzmon’s album Exile was BBC jazz album of the year in 2003. Playing over 100 dates a year,[4] he has been called “surely the hardest-gigging man in British jazz.” His albums, of which he has recorded nine to date, often explore the music of the Middle East and political themes. He has described himself as a “devoted political artist.” He supports the Palestinian right of return and the one-state solution in the Israeli-Palestinian conflict. His criticisms of Zionism, Jewish identity, and Judaism, as well as his controversial views on The Holocaust and Jewish history have led to allegations of antisemitism from both Zionists and anti-Zionists. A profile in The Guardian in 2009 which described Atzmon as “one of London’s finest saxophonists” stated: “It is Atzmon’s blunt anti-Zionism rather than his music that has given him an international profile, particularly in the Arab world, where his essays are widely read.” His new book The Wandering Who? is now availble at Amazon.com
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