When the Germans realized this, [that they had been double-crossed by the Jews] they naturally resented it. Up to that time, the Jews had never been better off in any country in the world than they had been in Germany.
You had Mr. Rathenau there, who was maybe 100 times as important in industry and finance as is Bernard Baruch in this country. You had Mr. Balin, who owned the two big steamship lines, the North German Lloyd’s and the Hamburg-American Lines. You had Mr. Bleichroder, who was the banker for the Hohenzollern family. You had the Warburgs in Hamburg, who were the big merchant bankers — the biggest in the world. The Jews were doing very well in Germany. No question about that. Now, the Germans felt: “Well, that was quite a sellout.”
It was a sellout that I can best compare — suppose the United States was at war today with the Soviet Union. And we were winning. And we told the Soviet Union: “Well, let’s quit. We offer you peace terms. Let’s forget the whole thing.” And all of a sudden Red China came into the war as an ally of the Soviet Union. And throwing [Red China] into the war brought about our defeat. A crushing defeat, with reparations the likes of which man’s imagination cannot encompass.
Imagine, then, after that defeat, if we found out that it was the Chinese in this country, our Chinese citizens, who all the time we thought they were loyal citizens working with us, were selling us out to the Soviet Union and that it was through them that Red China was brought into the war against us. How would we feel, in the United States against Chinese? I don’t think that one of them would dare show his face on any street. There wouldn’t be lampposts enough, convenient, to take care of them. Imagine how we would feel.
Well, that’s how the Germans felt towards these Jews. “We’ve been so nice to them”; and from 1905 on, when the first Communist revolution in Russia failed, and the Jews had to scramble out of Russia, they all went to Germany. And Germany gave them refuge. And they were treated very nicely. And here they sold Germany down the river for no reason at all other than they wanted Palestine as a so-called “Jewish commonwealth.”
Now, Nahum Sokolow — all the great leaders, the big names that you read about in connection with Zionism today — they, in 1919, 1920, ’21, ’22, and ’23, they wrote in all their papers — and the press was filled with their statements — that “the feeling against the Jews in Germany is due to the fact that they realized that this great defeat was brought about by our intercession and bringing the United States into the war against them.”
The Jews themselves admitted that. It wasn’t that the Germans in 1919 discovered that a glass of Jewish blood tasted better than Coca-Cola or Muenchener Beer. There was no religious feeling. There was no sentiment against those people merely on account of their religious belief. It was all political. It was economic. It was anything but religious.
Nobody cared in Germany whether a Jew went home and pulled down the shades and said “Shema’ Yisrael” or “Our Father.” No one cared in Germany any more than they do in the United States. Now this feeling that developed later in Germany was due to one thing: that the Germans held the Jews responsible for their crushing defeat, for no reason at all, because World War One was started against Germany for no reason for which they [Germans] were responsible. They were guilty of nothing. Only of being successful. They built up a big navy. They built up world trade.
You must remember, Germany, at the time of Napoleon, at the time of the French Revolution, was what the German Reich consisted of 300 — three hundred! — small city-states, principalities, dukedoms, and so forth. Three hundred little separate political entities. And between that time, between the period of. . . between Napoleon and Bismarck, they were consolidated into one state. And within 50 years after that time they became one of the world’s great powers. Their navy was rivaling Great Britain’s, they were doing business all over the world, they could undersell anybody and make better products. And what happened? What happened as a result of that?
There was a conspiracy between England, France, and Russia that: “We must slap down Germany”, because there isn’t one historian in the world that can find a valid reason why those three countries decided to wipe Germany off the map politically. Now, what happened after that?
When Germany realized that the Jews were responsible for her defeat, they naturally resented it. But not a hair on the head of any Jew was harmed. Not a single hair. Professor Tansill, of Georgetown University, who had access to all the secret papers of the State Department, wrote in his book, and quoted from a State Department document written by Hugo Schoenfelt, a Jew who Cordell Hull sent to Europe in 1933 to investigate the so-called camps of political prisoners. And he wrote back that he found them in very fine condition. They were in excellent shape; everybody treated well. And they were filled with Communists.
Well, a lot of them were Jews, because the Jews happened to be maybe 98 per cent of the Communists in Europe at that time. And there were some priests there, and ministers, and labor leaders, Masons, and others who had international affiliations.
Now, the Jews sort of tried to keep the lid on this fact. They didn’t want the world to really understand that they had sold out Germany, and that the Germans resented that.
So [the Germans] did take appropriate action against them [against the Jews]. They. . . shall I say, discriminated against them wherever they could. They shunned them. The same as we would the Chinese, or the Negroes, or the Catholics, or anyone in this country who had sold us out to an enemy and brought about our defeat.
Now, after a while, the Jews of the world didn’t know what to do, so they called a meeting in Amsterdam. Jews from every country in the world attended in July 1933. And they said to Germany: “You fire Hitler! And you put every Jew back into his former position, whether he was a Communist, no matter what he was. You can’t treat us that way! And we, the Jews of the world, are calling upon you, and serving this ultimatum upon you.”
Well, the Germans told them. . . you can imagine. So what did they [the Jews] do?
They broke up, and Samuel Untermyer, if the name means anything to people here. . . (You want to ask a question? — Uh, there were no “Communists” in Germany at that time. They were called “Social Democrats”.)
Well, I don’t want to go by what they were called. We’re now using English words, and what they were called in Germany is not very material. . . but they were Communists, because in 1917, the Communists took over Germany for a few days. Rosa Luxembourg and Karl Liebknecht, and a group of Jews in Germany took over the government for three days. In fact, when the Kaiser ended the war, he fled to Holland because he thought the Communists were going to take over Germany as they did Russia, and that he was going to meet the same fate that the Czar did in Russia. So he left and went to Holland for safety and for security.
Now, at that time, when the Communist threat in Germany was quashed, it was quiet, the Jews were working, still trying to get back into their former — their status — and the Germans fought them in every way they could, without hurting a hair on anyone’s head. The same as one group, the Prohibitionists, fought the people who were interested in liquor, and they didn’t fight one another with pistols, they did it every way they could.
Well, that’s the way they were fighting the Jews in Germany. And, at that time, mind you, there were 80 to 90 million Germans and there were only 460,000 Jews. . . less than one half of one percent of Germany were Jews. And yet, they controlled all of the press, they controlled most of the economy, because they had come in and with cheap money — you know the way the Mark was devalued — they bought up practically everything.
Well, in 1933 when Germany refused to surrender, mind you, to the World Conference of Jews in Amsterdam, they broke up and Mr. Untermyer came back to the United States — who was the head of the American delegation and the president of the whole conference — and he went from the steamer to ABC and made a radio broadcast throughout the United States in which he said:
“The Jews of the world now declare a Holy War against Germany. We are now engaged in a sacred conflict against the Germans. And we are going to starve them into surrender. We are going to use a world-wide boycott against them, that will destroy them because they are dependent upon their export business.”
And it is a fact that two thirds of Germany’s food supply had to be imported, and it could only be imported with the proceeds of what they exported. Their labor. So if Germany could not export, two thirds of Germany’s population would have to starve. There just was not enough food for more than one third of the population.
Now in this declaration, which I have here, it was printed on page — a whole page — in the New York Times on August 7, 1933, Mr. Samuel Untermyer boldly stated that: “This economic boycott is our means of self-defense. President Roosevelt has advocated its use in the NRA” . [National Recovery Administration] — which some of you may remember, where everybody was to be boycotted unless they followed the rules laid down by the New Deal, which of course was declared unconstitutional by the Supreme Court at that time.
Nevertheless, the Jews of the world declared a boycott against Germany, and it was so effective that you couldn’t find one thing in any store anywhere in the world with the words “made in Germany” on it.
In fact, an executive of the Woolworth Company told me that they had to dump millions of dollars worth of crockery and dishes into the river; that their stores were boycotted. If anyone came in and found a dish marked “Made in Germany,” they were picketed with signs: “Hitler”, “murderer”, and so forth, and like — something like these sit-ins that are taking place in the South.
R. H. Macy, which is controlled by a family called Strauss who also happen to be Jews. . . a woman found stockings there which came from Chemnitz, marked “Made in Germany”. Well, they were cotton stockings. They may have been there 20 years, because since I’ve been observing women’s legs in the last twenty years, I haven’t seen a pair with cotton stockings on them. So Macy! I saw Macy boycotted, with hundreds of people walking around with signs saying “MURDERERS” and “HITLERITES”, and so forth.
Now up to that time, not one hair on the head of any Jew had been hurt in Germany. There was no suffering, there was no starvation, there was no murder, there was nothing.
Now, that. . . naturally, the Germans said, “Why, who are these people to declare a boycott against us and throw all our people out of work, and our industries come to a standstill? Who are they to do that to us?” They naturally resented it. Certainly they painted swastikas on stores owned by Jews.
Why should a German go in and give their money to a storekeeper who was part of a boycott who was going to starve Germany into surrender to the Jews of the world, who were going to dictate who their premier or chancellor was to be? Well, it was ridiculous.
That continued for some time, and it wasn’t until 1938, when a young Jew from Poland walked into the German embassy in Paris and shot one of the officials [a German official] that the Germans really started to get rough with the Jews in Germany. And you found them then breaking windows and having street fights and so forth.
Now, for anyone to say that — I don’t like to use the word ‘anti-Semitism’ because it’s meaningless, but it means something to you still, so I’ll have to use it — the only reason that there was any feeling in Germany against Jews was that they were responsible: number one, for World War One; number two, for this world-wide boycott, and number three — did I say for World War One, they were responsible? For the boycott — and also for World War II, because after this thing got out of hand, it was absolutely necessary for the Jews and Germany to lock horns in a war to see which one was going to survive.
In the meanwhile, I had lived in Germany, and I knew that the Germans had decided [that] Europe is going to be Christian or Communist: there is no in between. It’s going to be Christian or it’s going to be Communist. And the Germans decided: “We’re going to keep it Christian if possible”. And they started to re-arm.
And their intention was — by that time the United States had recognized the Soviet Union, which they did in November, 1933 — the Soviet Union was becoming very powerful, and Germany realized: “Well, our turn is going to come soon, unless we are strong.” The same as we in this country are saying today, “Our turn is going to come soon, unless we are strong.”
And our government is spending 83 or 84 billion dollars of your money for defense, they say. Defense against whom? Defense against 40,000 little Jews in Moscow that took over Russia, and then, in their devious ways, took over control of many other governments of the world.
[Part III to follow]
Ingrid Rimland is an award-winning ethnic novelist and documentary producer. Currently she works on a wide-screen feature movie (Category: Contemporary Political Drama) called THE EXPATS.
Born to Russian-German Mennonites in the Ukraine, she experienced World War II as a small child. Multilingual and gifted linguistically, she brings a unique perspective to the Patriot struggle, having lived under four dictators in her young years – Stalin, Hitler, Peron of Argentina, and Stroessner of Paraguay.
Ingrid is proudly married to one of the world’s most politically incorrect human rights activist, Ernst Zundel, kidnapped by America’s Zionist-beholden government goons on American soil in 2003 for having spoken Truth to Power about the so-called “Holocaust”. She has earned a doctorate in Education from the University of the Pacific and been a U.S. citizen since 1973.