If you really want to understand the world we are living in, you better stick with the Zionist media. The Jerusalem Post will provide you with the names of the Jews who own the planet. The British Jewish Chronicle will teach you about arch pedophile Jimmy Seville’s ties with Israel. Haaretz will even let me speak about all those topics The Guardian (Of Zion) is there to shamelessly suppress.
Yesterday I came across a text by Dave Rich, a Hasbara mouthpiece operating within the UK ultra-Zionist Community Security Trust. Rich suggested that making a common cause “between Holocaust deniers, neo-fascists, the pro-Palestinian left, and the revolutionary Islamists of Iran is precisely what Dieudonné has spent the past decade trying to achieve.”
Let us admit it, no one could have been more succinct and precise in analysing Dieudonné’s vast impact. Yet in order to fully understand Rich’s statement we’ll have to decode the kosher sound bites and rewrite the above sentence using terminology that may resemble a familiar language.
Holocaust deniers – In the real world there are no ‘Holocaust deniers’: what we have instead are history revisionists – people who understand that the making of history, is a continuous attempt to narrate the past as we move along. The so-called revisionists re-visit, re-write and revise the past. Those whom Zionists and progressives often tag as ‘Holocaust deniers’ are often enough the last True Historians.
Neo-Fascists and Fascists – Zionists and Progressives tend to attach the ‘Fascist’ label to those who refuse to surrender to the tyranny of political correctness. Those few people who insist to say what they think against all odds. Thus, those whom the Zionists call ‘Fascists’ are in practice merely a bunch of Authentic People.
Pro-Palestinian Left – points in the direction of the last pockets of resistance to Kosher indoctrination within the Left, namely, those few resilient subjects and organisations that say NO to George Soros’ funding. Rich is basically referring here to the Genuine Left, people and organisations that are committed to Labour, working class politics and solidarity, as opposed to Identity politics spin.
Revolutionary Islamists of Iran – is the tag Zionists and progressives often attach to Proper Resistance — those Muslims who won’t work for Israel, not even in the spring.
Now that we are familiar with the basic Zionist glossary we are ready to translate Rich’s statement into proper English.
By suggesting that Dieudonné is articulating a common cause for “Holocaust deniers, neo-fascists, the pro-Palestinian left, and the revolutionary Islamists of Iran” Rich actually admits that Dieudonné has managed to unite the True Historians, Authentic People, Genuine Left and the Proper Resistance.
In case someone fails to realize it, what Rich is describing here is the true dissidence, an uncompromised league of people that forms the un-controlled opposition: those people and institutions that do not subscribe to Zionist hegemony funded by Soros and his ilk.
It is not a secret that the Zionists and Left are in a state of panic, and for a good reason. The ‘anti-quenelle’ campaign that was supposed to ruin Dieudonné’s career backfired colossally. Pretty much when it seemed as if the French people had been Zionised by means of ‘correctness’ and were stripped of their revolutionary inclinations, a tsunami of resentment towards kosher socialism and Jewish political power swept the ground. They panicked and struck back hard. But you cannot fight a tsunami with a boomerang.
Dieudonné’s ‘quenelle’ is already a monumental development in the history of the Jews and their stooges within the Left and the media.
Gilad Atzmon is an Israeli-born British jazz saxophonist, novelist, political activist and writer.
Atzmon’s album Exile was BBC jazz album of the year in 2003. Playing over 100 dates a year, he has been called “surely the hardest-gigging man in British jazz.” His albums, of which he has recorded nine to date, often explore the music of the Middle East and political themes. He has described himself as a “devoted political artist.” He supports the Palestinian right of return and the one-state solution in the Israeli-Palestinian conflict.
His criticisms of Zionism, Jewish identity, and Judaism, as well as his controversial views on The Holocaust and Jewish history have led to allegations of antisemitism from both Zionists and anti-Zionists. A profile in The Guardian in 2009 which described Atzmon as “one of London’s finest saxophonists” stated: “It is Atzmon’s blunt anti-Zionism rather than his music that has given him an international profile, particularly in the Arab world, where his essays are widely read.”